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Tuesday, June 5, 2012

The Golden Ratio is a Devine One

The Divine Ratio - Story of Phi

The Golden Ratio is an irrational mathematical constant, equals approximately 1.618. It is 0ften referred to by the letter Phi.

What is this ratio?

Dan Brown in his book De Vince Code explained how the golden ration interferes with artists work, Living creatures and Plants.

Some scientists linked it to more than 2400 years ago.

The fascination with the Golden Ratio is not confined just to mathematicians.

Biologists, artists, musicians, historians, architects, psychologists, and even mystics have pondered and debated the basis of its ubiquity and appeal. In fact, it is probably fair to say that the Golden Ratio has inspired thinkers of all disciplines like no other number in the history of mathematics.

Ancient Greeks studied it for its frequent appearance in Geometry. They attributed the discovery to Pythagoras.

Beginning in the Renaissance, a body of literature on the aesthetics  of the golden ratio was developed.

As a result, architects, artists, book designers, and others have been encouraged to use the golden ratio in the dimensional relationships of their works.

A geometrical analysis of the Great Mosque of Kairouan, Tunisia, reveals a consistent application of the golden ratio throughout the design, according to Boussora and Mazouz.

It is found in the overall proportion of the plan and in the dimensioning of the prayer space, the court, and the minaret. Boussora and Mazouz also examined earlier archaeological theories about the mosque, and demonstrate the geometric constructions based on the golden ratio by applying these constructions to the plan of the mosque to test their hypothesis.

Speaking about Islamic Architect, it is worth mentioning that the Quran emphasized in so many verses that God created everything in proportion, Gave wealth and power in proportion, caused rain in proportion.

Miracle of Kaaba - English Version from Erdem Cetinkaya on Vimeo.
Some Islamic scholars are trying to prove that Mecca and Kaaba are good examples of the golden proportion.

This is why scientists refer to is as the Divine Ratio.

Both Egyptian pyramids and those mathematical regular square pyramids that resemble them can be analyzed with respect to the golden ratio and other ratios.

One Egyptian pyramid is remarkably close to a "golden pyramid" – the Great Pyramid of Giza (also known as the Pyramid of Cheops or Khufu).


The golden ratio is also apparent in the organization of the sections in the music of Debussy's Reflets dans l'eau (Reflections in Water), from Images  (1st series, 1905), in which "the sequence of keys is marked out by the intervals 34, 21, 13 and 8, and the main climax sits at the phi position.
Its slope of 51° 52' is extremely close to the "golden" pyramid inclination of 51° 50' and the π-based pyramid inclination of 51° 51'; other pyramids at Giza (Chephren, 52° 20', and Mycerinus, 50° 47' are also quite close.

The height of the great pyramid is equal = 146.515 meters, and its base equals 230.363 meters.

The Pharaohs used a simple math to find that half of the base is 115.182 m and the "slant height"  is 186.369 meters.

Dividing the "slant height" 186.369m by "half base" 115.182m gives 1.6180, which is practically equal to the golden ration!

The Pharaohs bring this ratio by discovering that the earth/moon relationship is the only one in the solar system that contains this unique golden section ratio that "squares the circle. 

If the base of the great pyramid is equated with the diameter of the earth, then the radius of the moon can be generated by subtracting the radius of the earth from the height of the pyramid.

The height of the great pyramid times 2p exactly equals the perimeter of the pyramid.
This proportion results from elegant design of the pyramid with the height equal two diameters of a circle and the base equal to the circumference of the circle.
The number Pi is the mathematical constant 3.1415, with the ratio of the diameter to the distance around the circle, called the circumference.

In the pyramid it is the ratio of the height to twice the length of the base.

Whether the relationship to the golden ratio in these pyramids is by design or by accident remains controversial. Several other Egyptian pyramids are very close to the rational 3:4:5 shape.


The musicologist Roy Howat has observed that the formal boundaries of La Mer correspond exactly to the golden section.

Trezise finds the intrinsic evidence "remarkable," but cautions that no written or reported evidence suggests that Debussy consciously sought such proportions.

Also, many works of Chopin, mainly Etudes (studies) and Nocturnes, are formally based on the golden ratio. This results in the biggest climax of both musical expression and technical difficulty after about 2/3 of the piece.

Pearl Drums positions the air vents on its Masters Premium models based on the golden ratio. The company claims that this arrangement improves bass response and has applied for a patent on this innovation.


Long before the advent of digital recordings, the Babylonians and Hindus, and then Pythagoras and his followers translated music into number and geometric proportions (Durant 1939).

For example, by dividing a vibrating string into various ratios they discovered that several very pleasing musical intervals could be produced.

Hence, the ratio 1:2 was found to yield an octave, 2:3 a fifth, and 3:4 a fourth, 4:5 a major third, and 5:6 a minor third (McClain 1978).

The harmonic system utilized in the nineteenth century by various composers was based on these same ratios. Indeed, Bartok utilized these ratios in his musical compositions.

These same musical ratios, the Pythagorians discovered, also were found to have the capability of reproducing themselves. That is, the ratio can reproduce itself within itself and form a unique geometrical configuration which Pythagoras and the ancient Greeks referred as the the "golden ratio" or "golden rectangle." The gold rectangle was postulated to have divine inspirational origins. Indeed, music itself was thought by early man to be magical, whereas musicians were believed by the ancient Greeks to be "prophets favored by the Gods" (Worner, 1973).

The Golden Ratio has fascinated layman and mathematician for centuries.

It seems like magic that it turns up in such different arenas as pine cones, earth-moon and planet  relationships, the Cheops Pyramid in Egypt, the Mona Lisa  and even our DNA.
Indeed its widespread appearance shows that there is a unifying mathematical principle that is more subtle than science has thus far been able to define.

It remains a mathematical mystery or should we say .......

God's Mystery...

Sami Cherkaoui

Saturday, April 7, 2012

Ishtar and Easter


How much it is true that Ishtar the Ancient Goddess is the very origin of Easter, its affiliated traditions (especially Easter Eggs) and also her name is the source of the word?

As we know it, Easter is probably the most important holidays to Christians. They celebrate Jesus Christ's resurrection from the dead following his death on Good Friday.

Christians throughout the world celebrate Easter as the day Jesus Christ rose from the dead, however Easter has roots in pagan traditions as well.

In Christianity, Easter is the celebration of Christ rising from the dead three days after his crucifixion. This particular celebration is central to the Christian belief system. The celebration begins with Lent, a 40-day period of reflection and penance before Easter Sunday.
Holy week refers to the week preceding Easter and Good Friday commemorates Christ’s day of crucifixion. Holy Saturday refers to the day between the crucifixion and Christ’s resurrection. There is also a 50-day period following Easter that celebrates Christ’s ascension into heaven.

This time of Easter coincides with the arrival of spring and symbolizes the arrival of light and the awakening of life around us.

The March equinox marks the first day of various calendars including the Iranian calendar. The ancient Iranian new year's festival of Nowruz can be celebrated March 20 or March 21. According to the ancient Persian mythology Jamshid, the mythological king of Persia, ascended to the throne on this day. These festivities recall the story of creation and the ancient cosmology of Iranian and Persian people.
It is also a holiday celebrated in Azerbaijan, Afghanistan, Pakistan, Turkey, Zanzibar, Albania, and various countries of Central Asia, as well as among the Kurds.
It is also a Zoroastrian holiday, and a holy day for adherents of the Bahá'í Faith and the Nizari Ismaili Muslims.
The Bahá'í Naw-rúz is stationary; the new year always starts at sunset March 20.
Sham El Nessim was an ancient Egyptian holiday which can be traced back as far as 2700 BC. It is still one of the public holidays in Egypt. Sometime during Egypt's Christian period (c. 200–639) the date moved to Easter Monday, but before then it coincided with the vernal equinox.
In many Arab countries, Mother's Day is celebrated on the March equinox.

The Jewish Passover usually falls on the first full moon after the Northern Hemisphere vernal equinox, although occasionally (7 times every 19 years) it will occur on the second full moon.

The Christian churches calculate Easter as the first Sunday after the first full moon on or after the March equinox.
The official church definition for the equinox is March 21; however, as the Eastern Orthodox Churches use the older Julian calendar, while the Western Churches use the Gregorian calendar, both of which designate March 21 as the equinox, the actual date of Easter differs.
The earliest possible Easter date in any year is therefore March 22 on each calendar. The latest possible Easter date in any year is April 25.

According to the sidereal solar calendar Vernal Equinox is erroneously celebrated throughout South Asia on the day when the sun enters the sidereal Aries generally around 14 April.

It marks the beginning of the new year of the Tamil calendar and is celebrated in the South Indian state of Tamil Nadu.

This day is celebrated as the last day of the year according to the Bengali calendar and Assamese calendar in West Bengal, Assam, Tripura, Bangladesh and throughout the Eastern and North Eastern India. The day is known as Chaitra Sankranti in Bengali. The following is celebrated as the Bengali New Year's Day and Assamese Bihu.
Andhra Pradesh, Karnataka and Maharastra people celebrate new year ugadi set by Satavahana on the first morning after first new moon from the sidereal vernal equinox. Also the calculations of the great Indian Mathematician Bhaskaracharya proclaim the Ugadi day as the beginning of the New Year, New month and New day.
In the Indian states Orissa, this day is celebrated as the new year around April 14. It is known as 'Vishuva Sankranti' (meaning "equal" in Sanskrit).
In Kerala though the new year is on Chingam 1, the beginning of sidereal zodiac Leo, sidereal vernal equinox is celebrated much more than new year as 'Vishu'

March 20th is the first day of spring, or "vernal equinox" as astronomers would have it — vernal meaning "of or pertaining to spring," equinox meaning "equal night."
As the angle of the earth's inclination toward the sun changes throughout the year, lengthening or shortening the days according to season and hemisphere, there are two times annually when day and night are of more-or-less equal length: the spring and autumnal equinoxes.

When Julius Caesar established his calendar in 45 BC, he set March 25 as the spring equinox. Between the 4th and 16th centuries, the calendar drifted with respect to the equinox, such that the equinox began occurring on about March 21st, when Pope Gregory XIII's created his modern Gregorian calendar. The Pope was moved by the desire to restore the edicts about the date of Easter of the Council of Nicaea of AD 325.

Incidentally, the date of Easter itself is fixed by an approximation of lunar cycles used in the Hebraic calendar, but according to the historian Bede the English name comes from a pagan celebration by the Germanic tribes of the vernal (spring) equinox.

The days of February 29 of the years AD 100, AD 200, AD 300, and the day created by the irregular application of leap years between the assassination of Caesar and the decree of Augustus re-arranging the calendar in AD 8, remained in effect. This moved the equinox four days earlier than in Caesar's time.

Europeans refer Easter to a Saxon goddess who was known by the names of Oestre or Eastre, and in Germany by the name of Ostara. She is a goddess of the dawn and the spring, and her name derives from words for dawn, the shining light arising from the east. The word for the "female hormone" estrogen derives from her name. Ostara was a fertility goddess.
Ostara had a passion for new life. Her presence was felt in the flowering of plants and the birth of babies, both animal and human. The rabbit (well known for its propensity for rapid reproduction) was her sacred animal.

Eggs are an obvious symbol of fertility, and the newborn chicks an adorable representation of new growth. Brightly colored eggs, chicks, and bunnies were all used at festival time to express appreciation for Ostara's gift of abundance.

But Easter eggs and the Easter Bunny both featured in the spring festivals of Ostara, were initially held during the feasts of the goddess Ishtar.

Ishtar, goddess of romance, procreation, and war in ancient Babylon, was also worshipped as the Sumerian goddess Inanna.
She is the "mother goddesses" and the stories of her descent to the Underworld and the resurrection that follows are contained in the oldest writings that have ever been discovered.

The most famous of the myths of Ishtar tell of her descent into the realm of the dead to rescue her young lover, Tammuz, a Vegetation god forced to live half the year in the Underworld. Ishtar approached the gates of the Underworld, which was ruled by her twin sister Eresh-kigel, the goddess of death and infertility. She was refused admission.

During Ishtar's absence the earth grew barren since all acts of procreation ceased while she was away. Ishtar screamed and ranted that she would break down the gates and release all of the dead to overwhelm the world and compete with the living for the remaining food unless she was allowed to enter and plead her case with her twin.

When she won admission, the guard refused to let her pass through the first gate unless she removed her crown. At the next gate, she had to remove her earrings, then her necklace at the next, removing her garments and proud finery until she stood humbled and naked after passing through the seventh (and last) gate.
"On her head she wears the shugurra, the crown of the steppe.
Across her forehead her dark locks are carefully arranged.
Around her neck she wears the small lapis beads.
At her breast she wears the double strand of beads.
Her body is wrapped with the royal robe.
Her eyes are daubed with the ointment called, 'Let him come, let him come.'
Around her chest she wears the breast plate called 'Come, man, come!'
On her wrist she wears the gold ring.
In her hand she carries the lapis measuring rod and line."
                       
In one version, she was held captive and died but was brought back to life when her servant sprinkled her with the "water of life".
In the more widely known version of the myth, Ishtar's request was granted and she regained all of her attire and possessions as she slowly re-emerged through the gates of darkness.

Upon her return, Tammuz and the earth returned to life. Annual celebrations of this "Day of Joy", were held each year around the time of the vernal equinox.
These celebrations became the forerunners of the Ostara festivals that welcomed Oestre and the arrival of spring.

When he described his meeting with Salma Karamy in The Broken Wings, a chapter titled "Between Christ and Ishtar", Khalil Gibran the Lebanese/American intellectual wrote:
" As one enters this temple he sees on the wall at the east side an old Phoenician picture, carved in the rock depicting Ishtar, goddess of love and beauty, sitting on her throne, surrounded by seven nude virgins standing in different posses. The first one carries a torch; the second, a guitar; the third, a censer; the fourth a jug of wine; the fifth, a branch of roses; the sixth, a wreath of laurel; the seventh, a bow and arrow; and all of them look at Ishtar reverently.

On the second wall there is another picture, more modern than the first one, symbolizing Christ nailed to the cross, and at His side stand His sorrowful mother and Mary Magdalene and two other women weeping. This Byzantine picture shows that it was carved in the fifteenth or sixteenth century.
..........There is nothing else in that little temple except deep silence, revealing to the living the secrets of the goddess and speaking worldlessly of past generations and the evolution of religions.
..........In that unknown temple, I met Selma once every month and spent the hours with her, looking at those strange pictures, thinking of the crucified Christ and pondering upon the young Phoenician men and women who lived, loved and worshipped beauty in the person of Ishtar by burning incense before her statue and pouring perfume on her shrine, people for whom nothing is left to speak except the name, repeated by the march of time before the face of Eternity.
.........On another occasion she said, pointing to the carved pictures on the walls of the temple, "In the heart of this rock there are two symbols depicting the essence of a woman's desires and revealing the hidden secrets of her soul, moving between love and sorrow—between affection and sacrifice, between Ishtar sitting on the throne and Mary standing by the cross. The man buys glory and reputation, but the woman pays the price."
.........Was she to blame because she looked through the jail window upon the green fields and spacious sky? Will the people count her as being untruthful to her husband because she came from his home to sit by me between Christ and Ishtar?

And I leave you with his songs of The Rain, just to show how Ishtar was and still is the symbol of love, life and consequently the true meaning of Spring and Easter.
"
I am dotted silver threads dropped from heaven
By the gods. Nature then takes me, to adorn
Her fields and valleys.

I am beautiful pearls, plucked from the
Crown of Ishtar by the daughter of Dawn
To embellish the gardens.

When I cry the hills laugh;
When I humble myself the flowers rejoice;
When I bow, all things are elated.

The field and the cloud are lovers
And between them I am a messenger of mercy.
I quench the thirst of one;
I cure the ailment of the other.

The voice of thunder declares my arrival;
The rainbow announces my departure.
I am like earthly life, which begins at
The feet of the mad elements and ends
Under the upraised wings of death.

I emerge from the heard of the sea
Soar with the breeze. When I see a field in
Need, I descend and embrace the flowers and
The trees in a million little ways.

I touch gently at the windows with my
Soft fingers, and my announcement is a
Welcome song. All can hear, but only
The sensitive can understand.

The heat in the air gives birth to me,
But in turn I kill it,
As woman overcomes man with
The strength she takes from him.

I am the sigh of the sea;
The laughter of the field;
The tears of heaven.

So with love -
Sighs from the deep sea of affection;
Laughter from the colorful field of the spirit;
Tears from the endless heaven of memories. "

Sami Cherkaoui

Saturday, December 17, 2011

Fraternity Sororities & Secret Societies


Secret Society (Europe album)Image via WikipediaSigma Alpha RhoImage via Wikipedia
Logo of the Sigma Phi Delta fraternity.Image via Wikipedia

Fraternity or brotherhood may refer to various types of societies that can be found in colleges, Universities, political parties, religious sects and other social or friendly societies.

The term may refer to secrecy, and sometimes linked to a binding pact not to break secrets.
Fraternities can be organized for many purposes, including university education, work skills, ethics, ethnicity, religion, politics, charity, chivalry, other standards of personal conduct, asceticism, service, performing arts, family command of territory, and even crime. There is almost always an explicit goal of mutual support, and while there have been fraternal orders for the well-off there have also been many fraternities for those in the lower ranks of society, especially for national or religious minorities. Trade unions also grew out of fraternities such as the Knights of Labor.

The ability to organize freely, apart from the institutions of government and religion, was a fundamental part of the establishment of the modern world. In Living the Enlightenment, Margaret C. Jacobs showed the development of Jurgen Habermas' 'public space' in 17th century Netherlands was closely related to the establishment of lodges of Freemasons.

The development of fraternities can be traced from guilds that emerged in England as the forerunners of trade unions and friendly societies. These guilds were set up to protect and care for their members at a time when there was no welfare state, trade unions or National Health Service. Various secret signs and handshakes were created to serve as proof of their membership allowing them to visit guilds in distant places that are associated with the guild they belong.

English: Prospective member pin of Kappa Kappa...Image via WikipediaA secret society is a club or organization whose activities and inner functioning are concealed from non-members. The society may or may not attempt to conceal its existence. The term usually excludes covert groups, such as intelligence agencies or guerrilla insurgencies, which hide their activities and memberships but maintain a public presence. The exact qualifications for labeling a group as a secret society are disputed, but definitions generally rely on the degree to which the organization insists on secrecy, and might involve the retention and transmission of secret knowledge, denial of membership in or knowledge of the group, the creation of personal bonds between members of the organization, and the use of secret rites or rituals which solidify members of the group.

Chivalric orders are societies and fellowships of knights that have been created by European monarchs in imitation of the military orders of the Crusades. After the crusades, the memory of these crusading military orders became idealized and romanticized, resulting in the late medieval notion of chivalry, and is reflected in the Arthurian romances of the time.

Modern historiography tends to take the fall of Acre in 1291 as the final end of the age of the crusades. But in contemporary understanding, many further crusades against the Turks were planned and partly executed throughout the 14th century and well into the 15th century. The late medieval chivalric orders thus very much understood themselves as reflecting an ongoing military effort against Islam, even though such an effort with the rise of the Ottoman Empire and the fall of Constantinople in the 1450s was without realistic hope of success. During the 15th century, orders of chivalry became more and more a mere courtly fashion and could be created ad-hoc, some of them purely honorific, consisting of nothing but the badge. These institutions in turn gave rise to the modern-day orders of merit.

The term fraternity often colloquially shortened to "frat"; typically refers to an all-male group, while the term "sorority", typically refers to an all-female group. Some women's groups define themselves as fraternities for women or women's fraternities, such as Alpha Phi and Phi Mu.
Additionally, some groups that define themselves as "fraternities" may be mixed-sex, such as Alpha Phi Omega, Phi Sigma Pi, Alpha Delta Phi Society, Kappa Kappa Psi or Mu Phi Epsilon; the same is true of groups that define themselves as "sororities", such as Tau Beta Sigma.
Due to the ambiguous nature of the terms "fraternity" and "sorority" with respect to gender, and due to the inaccuracy and potentially sexist nature of the use "fraternity" to describe aforementioned organizations, it has become commonplace to use the synonym “Greek letter organization”, since the vast majority of fraternities and sororities identify themselves using Greek letters.
English: Crown Pearl Badge of Kappa Kappa Psi,...Image via Wikipedia 
The term social fraternity is used to differentiate four-year, undergraduate, and frequently residential groups from other organizations, many of which also have Greek-letter names, such as honor societies, academic societies, or service fraternities and sororities.
Greek letters

The names of North American fraternities and sororities generally consist of two or three Greek letters, often the initials of a Greek motto, which may be secret. For example: Phi Beta Kappa (Society), from phi (φ) + beta (β) + kappa (κ), initials of the society's Greek motto, "φιλοσοφια βιου κυβερνητης" (philosophia biou kybernētēs), meaning "philosophy is the guide of life".
The main thought behind the use of Greek letters is that the fraternities and sororities have a Hellenic way of thinking.

An individual fraternity or sorority is often called a "Greek house" or simply "house," terms that may be misleading, since it could be taken to refer to a chapter's physical property, whereas many fraternities and sororities do not have a chapter house. "Chapter" and "organization" are used in these contexts, with the latter referring to the group as a collective entity, and the former referring to a specific division of such entity, though not all fraternities and sororities have multiple chapters.

Several groups, however, do not use Greek letters. Examples include Acacia, Farm House, and Triangle, as well as final clubs, eating clubs, secret societies at some Ivy League colleges, such as Skull and Bones at Yale and the military affiliated fraternity the National Society of Pershing Rifles.

English: Freemason Structure in diagram formImage via WikipediaCertain organizations were established for specific religious or ethnic groups, while others focus on numerous qualifications.

Jewish fraternities, such as Alpha Epsilon Pi, Zeta Beta Tau, and Sigma Alpha Mu (historically Jewish, but has been non-sectarian since the 1950s) were established, in part, in response to restrictive clauses that existed in many social fraternities' laws barring Jewish membership, which were removed in the mid-20th century.

There are also organizations with a cultural or multicultural emphasis.
Most Greek letter organizations maintain traditions, sometimes accompanied by secret rituals, which are generally symbolic in nature.

Meetings of active members are generally kept private and not discussed without formal approval of the chapter as a whole.

Greek letter organizations often have a number of distinctive emblems, such as colors, flags, flowers, in addition to a badge (or pin), coat of arms, and/or seal. An open motto (indicating that the organization has a "secret motto" as well) is used to express the unique ideals of a fraternity or sorority.
Jewelers' initials and stampings are typically found on the back of pins along with the member name and/or chapter information. The history of fraternal jewelers is important when determining age of non-dated jewelry pieces.
Since fraternity and sorority pins are used as the primary symbols for societies, licensing and marketing concerns have developed. As a result, many of the larger organizations have had to put a legal team on retainer as consultants

Fraternities and Sororities have coat of arms that represent the familial aspect of brotherhood and sisterhood.
 English: The symbol of the secret society call...Image via Wikipedia
The process of joining a Greek letter organization varies from organization to organization. Organizations commonly begin their process with a formal recruitment period, often called "rush week," or formal recruitment, which usually consists of events and activities designed for members and potential members to learn about each other and the organization. At the end of the formal recruitment period, organizations give "bids", or invitations to membership.
Upon completion of the pledge-ship and all its requirements, the active members will invite the pledges to be initiated and become full members. Initiation often includes secret ceremonies and rituals.
Oftentimes the fraternities and sororities do not participate in a typical recruitment process nor do they host a rush week. Instead interested students must formally express their interest to a member, or more oftentimes than not, members of the particular organization they are interested in.

Requirements may be imposed on those wishing to pledge either by the school or the organization itself, often including a minimum grade point average, wearing a pledge pin, learning about the history and structure of the organization, and performing public service.

Hazing is the harassment of new members as a rite of passage, by giving them meaningless, difficult, dangerous or humiliating tasks to perform, exposing them to ridicule, or playing practical jokes on them.
Due to the nature of hazing and the secretive nature of Greek letter organizations, hazing is largely underreported. Most, if not all, hazing activities take place either during pledge (or "interest") activities.

In the 1967 movie The Graduate, Ben (Dustin Hoffman) runs into the Theta Delta Chi house at Berkeley while searching for Elaine and her fiancé, Carl - supposedly a member living there prior to his nuptials. (The flag for the fraternity is visible over the ivy covered entry.)
The 1978 comedy movie National Lampoon's Animal House portrayed members of a fictitious fraternity at a fictitious college.The Great Seal of the Knights of LaborImage via Wikipedia
The 1984 comedy movie Revenge of the Nerds portrayed 'rejected' fraternity members taking revenge on popular fraternities by setting up their own fraternity and the change in power from the jocks and cheerleaders to the nerds.   
The 1994 comedy movie PCU also portrays members of a student group at a fictitious college where fraternities have been prohibited.
The 1997 movie Scream 2 includes fictional Greek organizations. The character Derek gives a lettered necklace to his girlfriend, prompting an angry response from his fraternity brothers.
The 2001 film Legally Blonde features the sorority 'Delta Nu'. Several of the characters, including Elle Woods and Brooke Wyndham, are members.
The 2002 film National Lampoon's Van Wilder features the fraternity 'Delta Iota Kappa', which Van's love rival leads.
Crest of Phi Mu Delta FraternityImage via WikipediaThe 2002 film Drumline includes the real Kappa Kappa Psi fraternity and the fictional Sigma Phi Alpha sorority. Images of Tau Beta Sigma appear throughout the film.
The 2006 film Stomp the Yard depicts African American Greek life centered around the tradition of stepping, made popular by Black Greek Letter Organizations.
The 2007 film Sydney White features the sorority 'Kappa Phi Nu'. Amanda Bynes was one of their members.
The 2007–2011 ABC Family television series Greek depicts students of the fictional Cyprus-Rhodes University (CRU) who participate in the school's Greek system.
The 2008 season of Degrassi: The Next Generation features the sorority 'Phi Gamma Phi'. Liberty was trying to apply to the sorority.
The 2008 film The House Bunny features the sorority 'Phi Iota Mu' competing with 'Zeta Alpha Zeta'.
The 2009 slasher film Sorority Row features the sorority 'Theta Pi' in which Audrina Patridge was one of their members.
The 2009 movie "Sorority Wars" revolves around sorority experience in college.
The 2010 television series Glory Daze depicts students of the fictional Hayes University who participate in the school's Greek system.
The 2010 film Brotherhood directed by Will Canon depicts hazing which gets out of hand.

Why Freemasonry members are now over 6 million?
Freemasons claim that hey are not a secret society, but rather a private esoteric society. It is indeed a society with many secrets. Despite the organization’s great diversity, Freemasonry's central preoccupations remain charitable work within a local or wider community, moral uprightness as well as the development and maintenance of fraternal friendship.

Some Lodges and rituals explain these tools as lessons in conduct: for example, that Masons should "square their actions by the square of virtue" and to learn to "circumscribe their desires and keep their passions within due bounds toward all mankind." However, as Freemasonry is non-dogmatic, there is no general interpretation for these tools or any Masonic emblem that is used by Freemasonry as a whole.

Candidates for regular Freemasonry are required to declare a belief in a Supreme Being. However, the candidate is not asked to expand on, or explain, his interpretation of Supreme Being. The discussion of politics and religion is forbidden within a Masonic Lodge, in part so a Mason will not be placed in the situation of having to justify his personal interpretation. Thus, reference to the Supreme Being can mean the Christian Trinity to a Christian Mason, Allah to a Muslim Mason, Para Brahman to a Hindu Mason, etc. While most Freemasons would take the view that the term Supreme Being equates to God, others may hold a more complex or philosophical interpretation of the term.

In the ritual, the Supreme Being is referred to as the Great Architect of the Universe, which alludes to the use of architectural symbolism within Freemasonry.

A Volume of the Sacred Law is always displayed in an open Lodge in those jurisdictions which require a belief in the Supreme Being. In English-speaking countries, this is frequently the King James Version of the Bible or another standard translation; there is no such thing as an exclusive "Masonic Bible.

Freemasons use signs (gestures), grips or tokens (handshakes) and words to gain admission to meetings and identify legitimate visitors.

From the early 18th century onwards, many exposés have been written claiming to reveal these signs, grips and passwords to the uninitiated. A classic response was deliberately to transpose certain words in the ritual, so as to catch out anyone relying on the exposé. However, since each Grand Lodge is free to create its own rituals, the signs, grips and passwords can and do differ from jurisdiction to jurisdiction.

Although members of various faiths cite objections, certain Christian denominations have had high profile negative attitudes to Masonry, banning or discouraging their members from being Freemasons.
The Square and Compasses. The symbols employed...Image via Wikipedia 
Many Islamic anti-Masonic arguments are closely tied to both Anti-Semitism and Anti-Zionism, though other criticisms are made such as linking Freemasonry to Dajjal
Some Muslim anti-Masons argue that Freemasonry promotes the interests of the Jews around the world and that one of its aims is to rebuild the Temple of Solomon in Jerusalem after destroying the Al-Aqsa Mosque.
In article 28 of its Covenant, Hamas states that Freemasonry, Rotary, and other similar groups "work in the interest of Zionism and according to its instructions ..."Many countries with a significant Muslim population do not allow Masonic establishments within their jurisdictions.
Regular Freemasonry has in its core ritual a formal obligation: to be quiet and peaceable citizens, true to the lawful government of the country in which they live, and not to countenance disloyalty or rebellion. A Freemason makes a further obligation, before being made Master of his Lodge, to pay a proper respect to the civil magistrates. The words may be varied across Grand Lodges, but the sense in the obligation taken is always there. Nevertheless, much of the political opposition to Freemasonry is based upon the idea that Masonry will foment (or sometimes prevent) rebellion.

Conspiracy theorists have long associated Freemasonry with the New World Order and the Illuminati, and state that Freemasonry as an organization is either bent on world domination or already secretly in control of world politics.
Historically, Freemasonry has attracted criticism – and suppression – from both the politically extreme right (e.g. Nazi Germany) and the extreme left (e.g. the former Communist states in Eastern Europe).
The fraternity has met with approval for supposedly founding, and opposition for supposedly thwarting, liberal democracy (such as in the United States of America).

In some countries anti-Masonry is often related to anti-Semitism and anti-Zionism. For example, In 1980, the Iraqi legal and penal code was changed by Saddam Hussein's ruling Ba'ath Party, making it a felony to "promote or acclaim Zionist principles, including Freemasonry, or who associate themselves with Zionist organizations.

Professor Andrew Prescott of the University of Sheffield writes: "Since at least the time of the Protocols of the Elders of Zion, anti-Semitism has gone hand in hand with anti-masonry, so it is not surprising that allegations that 11 September was a Zionist plot have been accompanied by suggestions that the attacks were inspired by a Masonic world order.

The small blue forget-me-not flower was first used by the Grand Lodge Zur Sonne, in 1926, as a Masonic emblem at the annual convention in Bremen, Germany. In 1938 the forget-me-not badge – made by the same factory as the Masonic badge – was chosen for the annual Nazi Party Winterhilfswerk, a Nazi charitable organization which collected money so that other state funds could be freed up and used for rearmament. This coincidence enabled Freemasons to wear the forget-me-not badge as a secret sign of membership.

After World War II, the forget-me-not dead link flower was again used as a Masonic emblem at the first Annual Convention of the United Grand Lodges of Germany in 1948. The badge is now worn in the coat lapel by Freemasons around the world to remember all those that have suffered in the name of Freemasonry, especially those during the Nazi era.
People love secrets, and love to discuss it, analyze it and take it to the open.
Youngsters surround themselves with secrets, bind themselves with secret rituals.
Politicians are possessed with the concept of secrets and adore practicing secrecy within the politics they play publicly.
A firm look to our world now will let us see how this world is captured by many secret orders, which are all fighting to have control or part of that.
People remain the victims…publicly

Sami Cherkaoui

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Saturday, July 16, 2011

The Middle East Before & After WW2

Past, Present and Future of Cradle of Civilizations (9)

A direct result and impact of WW1 in the Middle East region was the collapse of the Ottoman Empire, and the creation of what is called Modern Middle East. However the result of such Middle East proved to be also the creation of new and major conflicts in the region.

The League of Nations granted Class A mandates for the French Mandate of Syria and Lebanon and British Mandate of Mesopotamia and Palestine.
Parts of the Ottoman Empire on the Arabian Peninsula became what is today Saudi Arabia and Yemen.
 French Mandate distribution of Sham countriesImage via Wikipedia
In September 1939, after Britain and France declared war on Germany following its invasion to Poland, the German Forces crossed Maginot Line and pushed deep into France. Italy joined Germany and declared war on France. The French government fled to Bordeaux and Paris was occupied on June 14, the same year.
France then was divided into a German occupation Zone in the North and West and Italian occupation in the southeast, with a free Zone in the south.
Metropolitan France remained under Axis occupation and ruled by a rump state called Vichy France.
The Allies, after France fell under Germany, rushed to prevent the Nazis from using Vichy French-controlled Mandate of Syria and Mandate of Lebanon as springboards for attacks on the Allied stronghold of Egypt. They fought a major campaign against Axis forces further west, in North Africa.
Although the French had ceded autonomy to Syria in September 1936, they had retained treaty rights to maintain armed forces and to maintain two airfields in the territory
The Germans requested permission from the Vichy authorities to use Syrian railways to send armaments to Iraqi rebels in Mosul. The Allies considered the support of Axis for anti-British parties in Iraq as a real threat, thus endangering strategic oil supplies and communications.

The Mediterranean Sea was a traditional focus of British maritime power, and the Mediterranean Fleet was Britain's instrument of this maritime power.

Allied forces in reserve called for reinforcements from their forces in the region, including their Brigades and infantry battalions that were positioned in Central Europe. In mid-June, those reinforcements came into the line, mainly on the Damascus front.

The Allied planned four lines of attacks:
On Damascus from Palestine.
On Beirut from Palestine.
On northern Syria from Iraq,
On Palmyra (in central Syria) and Tripoli from Iraq.

The 5th Indian Brigade Group ordered to cross the Syrian border from Palestine and take Quneitra and Deraa.
It was anticipated that this would open the way for the 1st Free French Division forces to advance to Damascus. Four days after the commencement of the operation, this force was bought under unified command and was named Gentforce after its French commander, Major-General Paul Louis Le Gentilhomme.
The operation was also to include a supporting commando landing from Cyprus at the south of the Litani River.

Once the two southern prongs were well engaged, it was planned that a third force, comprising formations drawn from Iraq Command, would attack Syria from Iraq.

Sunset at the Euphrates river in Abukamal, Syria.Image via WikipediaAllied Forces were to advance the Euphrates River from Haditha in Iraq (upstream from Baghdad) toward Deir el Zor and thence to Raqqa and Aleppo to threaten the communication and supply lines of the Vichy forces mainly the railway line running northwards through Aleppo to Turkey (at the time, Turkey was thought by some to be sympathetic to the Vichy government and to Germany).

The plan also was to capture all the territory in north-east Syria, and make a link between Aleppo and Baghdad via Mosul.
A Habforce would gather in western Iraq between Rutbah and the Transjordan border, to secure the oil pipeline from Haditha to Tripoli.

The relations between the United Kingdom and the French Vichy government were difficult but hardened more after the Royal Navy sank French ships in Alegeria in 1940.

When In June 1941, a revolt in Iraq was put off by British forces, Britain then had unlimited rights to station and transit troops through Iraq. And in a move that displaced disapproval of Vichy government, of the British policy in Iraq, the French base in the Syrian Mandate gave some assistance to pro-Axi nationalists and even to the Germans by providing stages basis for the German aircraft that launched an attack on the British Forces in Iraq.
This had led the Royal Air Forces to attack French air basis in Syria, and that was followed by a full scale invasion of Vichy-occupied Syria and Lebanon during the Syria-Lebanon Campaign.
In 1942 British Forces invaded Syria, Lebanon and Persia.
Fearing the Germans would attack the area through Turkey or via Cyprus into Lebanon or launching a full scale war in Egypt,

The Libyan city of Tobruk.Image via WikipediaIn 1940 Italian Dictator Mussolini stationed his forces in Libya to invade into the British held Egypt, however Allies Forces defeated them. Hitler sent his army to North Africa in early 1941 and took Tobruk a border town between Libya and Egypt, under the command of General Rommel, who managed to push the British forces back to Egypt.

The British General Bernard Montgomery was able to stop Rommel's forces, with the support of the British Forces in Malta, who cut Rommel's supply lines at sea, but he failed to keep the city of Alamein position that he took shortly before.

With the defeat of Hitler in Egypt, the Germans lost to achieve a strategic goal to slice through Egypt, capture Suez Canal, enter the British Mandate of Palestine, activate an Arab uprising against the British and link up with German forces thrusting south from Russia. The Vichy French forces, who were Nazi's allies, controlled Algeria to the west and Syria to the north of Palestine.

After World War 2, demands for independence from people across the Middle East increased, and the oil discovery made the geographic location of this part of the world tremendously important to the Superpowers, mainly USA and USSR who both had extremely opposite ideologies and strategies, and both wanted strong footholds to influence and protect their interests.

Farsighted:  Jews & Palestine.Image by ЯAFIK ♋ BERLIN via FlickrWhen the Jews pushed their demands for a homeland and shelter for the Holocaust survivors, the 1947 UN divided Palestine into two separate Jewish and Arab states, that led to a series of wars between Arabs and Israel.
Later Israel held more lands, took Jerusalem and forced around 1 Million Palestinians to flee their homes and homeland.
More Jews from all over the world arrived to settle in their new country.
More Arab Nations were given their independence, but remained under regimes that are controlled by the occupiers mainly France and Britain.

President Nasser of Egypt called for Pan-Arabism, and nationalized Canal Suez in 1956, causing a very painful hit to Britain, which was benefiting still from the Canal revenues.
England, France and the new country of Israel, launched a fierce war against Egypt in an attempt to retake Suez Canal. 
Egyptian Prime Minister Nasser cheered in Cair...Image via WikipediaHowever under brave resistance of Nasser's army and the Egyptian people, and under heavy pressure from USA (which was emerging a strongest power after the last 2 wars that made France and Britain and Europe in general tired and very weak), the invaders were forced to accept a ceasefire and pulled their forces from the region. Suez Canal remained an Egyptian property and under Egypt full control and management.

In Syria, France refused to ratify the 1936 Treaty, suspended elected legislature and the constitution and ceded Alexandretta to Turkey in 1939. 
With the fall of France and the installation of the Vichy government, Britain decided that it cannot accept a Vichy government in Syria and Lebanon. The British Forces occupied the area, along with Free French troops, in 1941.

in Egypt, as Germans were pushing across North Africa, in 1942 British stepped in and forced the king to accept a Wafd government.

In Iraq, pro-German Rashid Ali al-Kailani launched military coup in 1942.  Regent and pro-British politicians fled to Jordan.  British troops from India and Palestine converged on Iraq, supported by the Trans-Jordanian Arab Legion. 

After the Nazi invasion of USSR and Moscow coming in with the Allies, Iran became a key to Allied strategy.  The British army invaded Iran from the south and the Soviet troops entered from the north. The US forces joined the operations and Reza Shah who was (mostly pro-German) abdicated in favor of his son Muhammad Reza.
Ruling circles around Reza Shah were mostly pro-German, so Allies militarily occupy the Allied forces stayed until the end of the war (Teheran Conference of 1943 commitment).

The Wafd government in Egypt, King Faisal in Iraq and Muhammad Reza in Iran, all served to undermine the nationalist credentials of local parties, which co-operated with the allies.

However, War represented a reversal of trend toward more local control, with reassertion of colonial power.  But in many ways a last gasp, as both Britain and France are drained by the war.

France in effect lost its Middle Eastern (not North African) possessions, with Syria and Lebanon becoming independent in 1943/4.

Britain could no longer maintain its role in Turkey or Iran (formally ceded that to USA), and gave up on Palestine in 1948 and had troubles in Egypt and Iraq as their client governments fell in 1950's.

The War saw the entrance of both the USSR and U.S. into the region in a major way:
USSR worked to set up pro-Soviet local governments in the region mainly in Iran which was in a way under their control. They had the same designs for Turkey, and succeeded to inject the Communist ideologies in Egypt, Syria and Palestine and supported the Communist parties to play political roles in these countries.

USA with its troops in Iran, paid specific attention and committed more to Saudi Arabia, which was for them a strategic importance, being an oil-fields country and also a religious center to the Muslim world.
Aramco, the Saudi national oil company, whose ...Image via WikipediaWhen the Saudis were trapped for resources during the War, US stepped in with Lend-Lease Aid (first through Britain, then directly).  As an appreciation gesture, the Saudis granted USA the right to build an airbase in the oil area of Dhahran and a military US mission arrived to train the Saudi armed forces. 

Oil started flowing from Saudi Arabia immediately after the War, and US role grew tremendously and rapidly. 

Under terms of Teheran Declaration of 1943, US, UK and USSR must evacuate Iran within 6 months after the war was ended. 
USA and UK did, but Soviets remained, helping to set up pro-Communist regional governments in Azerbaijan and Iranian Kurdistan.  Iran raised the issue at the new United Nations Security Council; however The US made strong but private representations to the Soviet government calling for a Soviet withdrawal. 
The Iranian government offered USSR oil concessions in the northern part of the country in an attempt to make them leave the country. The Soviets accepted and withdrew, but the Iranian parliament refused to ratify the oil concession. 
USA began limited military and economic aid to Iran in 1949.
The stand off between USA and USSR started in the region and the cold war began between the two powers.

At the conclusion of the War, USSR demanded territorial concessions from Turkey; a Soviet base in Turkish Straits and revision of the Montreaux Convention and the international agreement governing the Straits. 
Soviet diplomatic pressure on Turkey through 1946 coupled with agitation by pro-Communist forces in Turkey. 
Britain informed USA that it could not offer military support to Turkey if the crisis escalated, and Greece was engaged in a civil war.
March 1947, the US President Truman announced the “Truman Doctrine” of support to countries threatened by Communism.  He offered $100 million in military aid to Turkey immediately, much more followed. In May 1947 US fleet visited Istanbul and in 1951 Turkey joined NATO. 


Coming on heals of Azerbaijan crisis, US increasingly involved in defense commitments to Middle Eastern countries bordering the Soviet Union.

In wake of 50-50 deal for Saudi, Iran pushed for a similar deal with British Petroleum,
but the British government was not in a position to subsidize such a deal and BP refused the offer. 
The National Front group in Iranian parliament, headed by Qajar noble Muhammad Mossadeq, pushed for nationalization of the oil industry.  Parliament passed a nationalization law in 1951, and Mossadeq was appointed prime minister by a reluctant Shah.  BP persuaded other oil companies not to buy oil from Iran, enforcing an effective boycott on Iranian oil.  Other oil producers increased production. With increasingly difficult economic situation and pressing political unrest, Mossadeq and the Shah struggled over control of policy and the military, and looked to the Tudeh (Communist) Party of Iran for support.

Truman Administration had urged the British to find some accommodation between BP and Iran, to avoid crisis.  With new Eisenhower Administration, there was more willingness for USA to get directly involved, alleging that Mossadeq was increasingly in league with Communist forces.

In league with British secret service (MI6), CIA worked with Iranian officers loyal to the Shah to depose Mossadeq in 1953.  The plot almost went awry, as Mossadeq refused to accept the Shah’s order of his dismissal, and the Shah left the country.  Units of the military were mobilized under US and British plans; along with street mobs mobilized out of mosques by religious leaders who feared the growth of Communist power in the country.  Eventually the royalist forces gained control of Teheran, Mossadeq was arrested and the Shah returned to the capital.  The US military and civilian aids increased to Iran, and Iran became a centerpiece of US Cold War strategy.

As those events were unfolding, in another area of the Middle East the decline of British imperial power was creating a new crisis, in which the United States, the Soviet Union and all the regional powers were becoming enmeshed.


Those events in the Middle East region, which happened before and after WW2, can give more lights on what is going on presently in the region.
The Regimes that were left to govern the countries in the Middle East, contributed fully in bringing the West another time to control the region.

Why and on what grounds the West is struggling to directly dominate the region again.
However the West, remains only a term; there is even more hidden struggles between the Western countries on how to dominate the region.
A look on post WW2 events, explains somehow why Russia is opposing all West’s policy and roles in Syria, Iraq, Lebanon, Iran, Palestine, Egypt and Yemen.
A glance on Arab and Iranian regimes after WW2 will give more lights.
This is what we will try to do in the next article.

Sami Cherkaoui

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Tuesday, June 28, 2011

The Middle East Before & After WWI



Past, Present & Future of the Cradle of Civilizations (8)

The Middle East is a region that spreads from Western Asia to North Africa, including Mesopotamia, Arabian Peninsula and the Levant up to Canaan Land of Palestine and Jordan.
The area is famous in being rich with large quantities of crude oil and gas, and it is also the historical origin of major religions such as Zoroastrianism, Judaism, Christianity and Islam. This perhaps explains why it remains a strategically, economically, politically and religiously sensitive region.

The Ottoman Empire was the one of the largest and longest lasting Empires in history. It was an empire inspired and sustained by Islam, and Islamic institutions.

The Ottomans established the strongest Islamic State in modern history, which was able to defeat the Crusaders and take control of all Canaan Land, the Arabian Peninsula and North Africa (practically all Middle East). They were also able to occupy most of Central Europe all the way to the Balkans, and their Armies invaded Southern Italy, took Cyprus and besieged Vienna the Capital of Austria.

Their Naval Fleet controlled all marine trade routes in the Black Sea, the Mediterranean, the Red Sea, the Persian/Arabia Gulf and Sea of India.
Western European states began to avoid the Ottoman trade monopoly by establishing their own naval routes to Asia.

The strength of the Ottoman Empire reached its maximum weakness in the beginning of the Twentieth Century, and that encouraged European States to conspire for defeating it politically and militarily.
Certain areas of the Empire, such as Egypt and Algeria, became independent in all but name, and later came under the influence of Britain and France.

Muhammad Ali of Egypt came into open conflict with the Ottoman Empire.
His first military campaign was an expedition into the Arabian Peninsula. The holy cities of Mecca, and Medina had been captured by the House of Saud, who had recently embraced a form of Islam called Wahhabism.
Armed with their newfound religious zeal, Muhammad bin Saud began conquering parts of Arabia. This Ottoman–Saudi War culminated in the capture of the Hejaz region from the Ottoman Empire in 1803.

In 1821 the First Hellenic Republic became the first Balkan country to achieve its independence from the Ottoman Empire. It was officially recognized by the Porte (The Sultan the Highest Gate or The Greatest Chest) in 1829, after the end of the Greek War of Independence.
With his own army proving ineffective, Sultan Mahmud II offered Muhammad Ali the island of Crete in exchange for his support in putting down the Greek revolt. Britain, France, and Russia intervened to protect the Greeks.

Ali desired to control Bilad al-Sham (the Levant), both for its strategic value, its natural resources; and its well developed markets throughout the Levant. In addition, it would be a captive market for the goods now being produced in Egypt. Most of all, Syria was desirable as a buffer state between Egypt and the Ottoman Sultan.
The Egyptians overran most of Syria and its hinterland with ease.
After the fall of Acre the Egyptian army marched north into Anatolia and defeated the Ottoman army. There were now no military obstacles between Ibrahim's forces and Constantinople itself.

Sensing that Muhammad Ali was not content with his gains, the sultan attempted to preempt further action against the Ottoman Empire by offering him hereditary rule in Egypt and Arabia if he withdrew from Syria and Crete and renounced any desire for full independence. Muhammad Ali rejected the offer, knowing that Mahmud could not force the Egyptian presence from Syria and Crete.

On 25 May 1838, Muhammad Ali informed Britain, and France that he intended to declare independence from the Ottoman Empire. The European powers, particularly Russia, attempted to moderate the situation and prevent conflict.
Within the Empire, however, both sides were gearing for war.

On 15 July 1840, the British Government, offered Muhammad Ali hereditary rule of Egypt as part of the Ottoman Empire if he withdrew from the Syrian hinterland and the coastal regions of Mount Lebanon. Muhammad Ali hesitated, believing he had support from France. His hesitation proved costly; when French support failed to materialize. British naval forces moved against Syria, and Alexandria. In the face of European military might, Muhammad Ali acquiesced.

After the British, and Austrian navies blockaded the Nile delta coastline, shelled Beirut (11 September 1840) and took Acre (3 November 1840), Muhammad Ali agreed to the terms of the Convention on 27 November 1840. These terms included renouncing his claims over Crete and Hejaz and downsizing his navy, provided that he and his descendants would enjoy hereditary rule over Egypt and Sudan.

By the mid-19th century, the Ottoman Empire was called the "sick man". And the rise of nationalism swept through many countries and affected territories within the Ottoman Empire. The number of revolutionary political parties rose dramatically.

The 1840 Lebanon conflict began in the north of Lebanon as a rebellion of Maronite peasants against their Druze overlords.
Representatives of the European powers proposed to the sultan that Lebanon be partitioned into Christian and Druze sections.
The sultan adopted the proposal and divided the region, then known as "State of Lebanon", into two districts: a northern district under a Christian deputy governor and a southern district under a Druze deputy governor. This arrangement came to be known as the Double Qaimaqamate (Two States and Two Governors in one country under the Ottoman rule).
Both officials were to be responsible to the governor of Sidon, who resided in Beirut. The Beirut-Damascus highway was the dividing line between the two districts.

The French supported the Christians, while the British supported the Druzes, and the Ottomans fomented strife to increase their control on the divided State.
Consequently, the European powers requested that the Ottoman sultan establish order in Lebanon, and he attempted to do so by establishing a new council in each of the districts. Each council was composed of members who represented the different religious communities and was intended to assist the deputy governor.
This system failed to keep order. In 1858 Tanyus Shahin, a Maronite peasant leader, demanded that the feudal class abolish its privileges. When this demand was refused, the poor peasants began to prepare for a revolt. In January 1859, an armed uprising headed by Shahin flared up.
The disturbances spread to Latakia and central Lebanon. Maronite peasants, actively supported by their clergies, began to prepare for an armed uprising against their Druze masters. The Druze lords in their turn began to arm the Druze irregulars.
In July 1860, fighting spilled over into Damascus.
The bloody events offered France the opportunity to intervene, claiming its ancient role as protector of Christians in the Ottoman Empire.
Following the massacre and an international outcry, the Ottoman Empire agreed on 3 August 1860 to the dispatch of up to 12,000 European soldiers to reestablish order.
On October 5, 1860, an international commission composed of France, the UK, Austria, Prussia, and the Ottoman Empire met to investigate the causes of the events of 1860 and to recommend a new administrative and judicial system for Lebanon that would prevent the recurrence of such events.
The commission members agreed that the partition of Lebanon Emirate in 1842 between Druzes and Christians had been responsible for the massacre. Hence, in the Statute of 1861 Lebanon was separated from Syria and reunited under a non-Lebanese Christian Mutasarrif (governor) appointed by the Ottoman sultan, with the approval of the European powers. The Mutasarrif was to be assisted by an administrative council of twelve members from the various religious communities in Lebanon.
Although the troubles had already been quelled by the Ottoman Empire, the French expeditionary corps remained in Syria from August 1860 to June 1861. The French intervention has been described as one of the first humanitarian interventions.

In 1878, Austria-Hungary unilaterally occupied the Ottoman provinces of Bosnia-Herzegovina and Novi Pazar, but the Ottoman government contested this move and maintained its troops in both provinces.
The stalemate lasted for 30 years (Austrian and Ottoman forces coexisted in Bosnia and Novi Pazar for three decades) until 1908, when the Austrians took advantage of the political turmoil in the Ottoman Empire that stemmed from the Young Turk Revolution and annexed Bosnia-Herzegovina, but pulled their troops out of Novi Pazar in order to reach a compromise and avoid a war with the Turks.

In 1882 British forces occupied Egypt on the pretext of bringing order. Egypt and Sudan remained as Ottoman provinces de jure until 1914, when the Ottoman Empire joined the Central Powers of World War I.
Great Britain officially annexed these two provinces and Cyprus in response. Other Ottoman provinces in North Africa were lost between 1830 and 1912, starting with Algeria (occupied by France in 1830), Tunisia (occupied by France in 1881) and Libya (occupied by Italy in 1912).

Following pressure from the European powers and Armenians, Sultan Abdul Hamid II, in response, assigned the Hamidian regiments to eastern Anatolia (Ottoman Armenia). The regiments were formed mostly of irregular cavalry units of recruited Kurds.
Between 1894 and 1896, large numbers of Armenians living throughout the empire were killed in what became known as the Hamidian massacres.
Armenian militants seized the Ottoman Bank headquarters in Constantinople in 1896 to bring European attention to the massacres, but they failed to gain any help.

The Second Constitutional Era began after the Young Turk Revolution (July 3, 1908) with the sultan's announcement of the restoration of the 1876 constitution and the reconvening of the Ottoman Parliament. It marks the dissolution of the Ottoman Empire. This era was dominated by the politics of the Committee of Union and Progress, and the movement that would become known as the Young Turks.

During the Italo-Turkish War (1911–12) in which the Ottoman Empire lost Libya, the Balkan League declared war against the Ottoman Empire, which lost its Balkan territories except East Thrace and the historic Ottoman capital city of Edirne (Adrianople) during the Balkan Wars (1912–13).
Many Muslims, out of fear for Greek, Serbian or Bulgarian atrocities, left with the retreating Ottoman army.

The Young Turk government had signed a secret treaty with Germany and established the Ottoman-German Alliance in August 1914, aimed against the common Russian enemy but aligning the Empire with the German side.This Alliance threatened Russia's Caucasian territories and Britain's communications with India via the Suez Canal.

The Ottoman Empire entered World War I after the Goeben and Breslau incident, in which it gave safe harbor to two German ships that were fleeing British ships. These ships then attacked the Russian port of Sevastopol, thus dragging the Empire into the war on the side of the Central Powers, in which it took part in the Middle Eastern theatre.
There were several important Ottoman victories in the early years of the war, such as the Battle of Gallipoli and the Siege of Kut, but there were setbacks as well, like the disastrous Caucasus Campaign against the Russians.
The United States never declared war against the Ottoman Empire

The British and French opened overseas fronts with the Gallipoli (1915) and Mesopotamian campaigns.
In Gallipoli, the Ottoman Empire successfully repelled the British, French and Australian and New Zealand Army Corps.
In Mesopotamia, by contrast, after the disastrous Siege of Kut (1915–16), British Imperial forces reorganized and captured Baghdad in March 1917.
Further to the west, in Sinai and Palestine Campaign, initial British setbacks were overcome when they captured Jerusalem in December 1917. The Egyptian Expeditionary Force, under Field Marshal Edmund Allenby, broke the Ottoman forces at the Battle of Megiddo in September 1918.

The Middle Eastern theatre of World War I had five main campaigns: the Sinai and Palestine Campaign, the Mesopotamian Campaign, the Caucasus Campaign, the Persian Campaign and the Gallipoli Campaign.
There were the minor North African Campaign (World War I), the Arab Campaign and South Arabia Campaign.
Besides their regular forces, the Allies used asymmetrical forces in the region. Participating on the Allied side were Arabs who participated in the Arab Revolt, and Armenian militia who participated in the Armenian Resistance. The Armenian volunteer units and Armenian militia formed the Armenian Corps of the Democratic Republic of Armenia in 1918. This theatre encompassed the largest territory of all the theatres of the war.
The Ottomans accepted the Armistice of Mudros with the Allies on 30 October 1918, and signed the Treaty of Sèvres on 10 August 1920 and later the Treaty of Lausanne on July 24, 1923.
In 1914, The British established the Mediterranean Expeditionary Force, British Dardanelles Army and Egyptian Expeditionary Forces to oppose Ottoman and German forces in the Caucasus.

In 1916, an Arab Revolt began in Hejaz (Arabia) under the direction of Emir Feisal and British advisers, of whom T.E. Lawrence is the best known.

France sent the French Armenian Legion to this theatre as part of its larger French Foreign Legion. Foreign Minister Aristide Briand needed to provide troops for French commitment made in Sykes-Picot Agreement, which was still secret.
The Armenian Legion fought in Palestine and Syria. Many of the volunteers in Foreign Legion who managed to survive the first years of the war were generally released from the Legion to join their respective national armies.

During World War I, Hussein initially remained allied with the Ottomans but began secret negotiations with the British on the advice of his son, Abdullah, who had served in the Ottoman parliament up to 1914 and was convinced that it was necessary to separate from the increasingly nationalistic Ottoman administration.
Further, evidence that the Ottoman government was planning to depose him at the end of the war helped sour this alliance.
The British Secretary of State for War, Lord Kitchener, appealed to him for assistance in the conflict on the side of the Triple Entente. Hussein seized the opportunity and demanded recognition of an Arab nation that included the Hejaz and other adjacent territories as well as approval for the proclamation of an Arab Caliphate of Islam.
Britain accepted and assured him that his assistance would be rewarded by an Arab empire encompassing the entire span between Egypt and Persia, with the exception of imperial possessions and interests in Kuwait, Aden, and the Syrian coast.
But after protracted negotiations, with neither side committing to clear terms, including on key matters such as the fate of Palestine, Hussein became impatient and commenced with what would become known as The Great Arab Revolt against Ottoman control in 1916.

In the aftermath of the war, the Arabs found themselves freed from centuries of Ottoman Sultanate rule, but under the mandate colonial rule of France and the United Kingdom. As these mandates ended, the sons of Husain were made the kings of Transjordan (later Jordan), Syria and Iraq.
However, the monarchy in Syria was short-lived, and consequently Hussein’s son (Faisal) instead presided over the newly-established Iraq as King of Hejaz.

When Hussein declared himself King of the Hejaz, he also declared himself King of all Arabs (malik bilad-al-Arab).
This aggravated his conflict with Ibn Saud, with whom he had fought before WWI on the side of the Ottomans in 1910.
Two days after the Turkish Caliphate was abolished by the Turkish Grand National Assembly on March 3, 1924, Hussein declared himself Caliph.
The claim to the title had a mixed reception, and he was soon ousted and driven out of Arabia by the Saudis, a rival clan that had no interest in the Caliphate. Saud defeated Hussein in 1924.
Hussein continued to use the title of Caliph when living in Transjordan.

The Committee of Union and Progress was an umbrella name for different underground factions, some of which were generally referred to as the "Young Turks".

It built an extensive organization, having presence in towns, in the capital, and throughout Europe. Under this umbrella name one could find ethnic Albanians, Bulgarians, Arabs, Serbians, Jews, Greeks, Turks, Kurds and Armenians united by the common goal of changing the régime.

After the 1908 revolution, in the absence of this goal the revolution began to fracture and different allegiances began to emerge.
Abdul Hamid II was quite successful in suppressing the organization, and even approached the French and German governments to assist in the suppression of this political movement.

The Young Turk Revolution played a significant role in the evolution of Committee of Union and Progress from a revolutionary organization to a political party.

Following the defeat of the Ottoman Empire in World War I, Mustafa Kamal Ataturk a young Ottoman Army Officer, led the Turkish national movement in the Turkish War of Independence.
Having established a provisional government in Ankara, he defeated the forces sent by the Allies. His military campaigns gained Turkey independence. Atatürk then embarked upon a program of political, economic, and cultural reforms, seeking to transform the former Ottoman Empire into a modern, westernized and secular nation-state. The principles of Atatürk's reforms, upon which modern Turkey was established, are referred to as Kemalism.

On 29 October 1923, the Republic of Turkey was proclaimed.

During this time another important incident was building up in the region. When in1897 Theodore Herzl established the Zionist Movement, he was actually encouraging Jews around the world, to re-establish their national state, within Palestine. 

He called on all Jews to immigrate to the territory. Turkey banded the Jewish Immigration but later eased its rule under enormous pressure from Europe.
By the end of the First World War, Great Britain had the British Mandate for Palestine. The issuance of the Balfour Declaration greatly increased the immigration of Jews to Palestine. In 1947, Great Britain decided to turn its Mandate over to the United Nations, which, in the same year, adopted Resolution 181, partitioning the land into two states, one Arab and one Jewish.

The Jewish community agreed to the partition, but Arab countries and Palestinian Arabs did not, resulting in the 1948 Arab-Israeli War, the first in a series of wars fought between Israel and the Arab world.

On October 30, 1918, The Armistice of Mudros, signed on aboard the HMS Agamemnon in Mudros port on the island of Lemnos between the Ottoman Empire and the Triple Entente. Ottoman operations in the active combat theaters ceased.
The occupation of Istanbul along with the occupation of İzmir, mobilized the establishment of the Turkish national movement and led to the Turkish War of Independence.

On 18 January 1919, peace negotiations began, however it took definite shape only after the premiers' meeting at the San Remo conference in April 1920. France, Italy, and Great Britain, on the other hand, had been secretly partitioning of the Ottoman Empire as early as 1915.
The Ottoman Government representatives signed the Treaty of Sèvres on August 10, 1920, however, treaty was not sent to Ottoman Parliament for ratification, as Parliament was abolished on March 18, 1920 by the British, during the occupation of Istanbul.
The Treaty of Sèvres was annulled in the course of the Turkish War of Independence and the parties signed and ratified the superseding Treaty of Lausanne in 1923.
On March 3, 1924, the Caliphate was abolished when Mustafa Kamal Ataturk deposed the last Ottoman caliph, Abdul Mejid II.


The Lausanne Treaty formally acknowledged the new League of Nations mandates in the Middle East, the cession of their territories on the Arabian Peninsula, and British sovereignty over Cyprus.
The League of Nations granted Class A mandates for the French Mandate of Syria and Lebanon and British Mandate of Mesopotamia and Palestine, the later comprising two autonomous regions: Mandate Palestine and Transjordan.
Parts of the Ottoman Empire on the Arabian Peninsula became part of what is today Saudi Arabia and Yemen.
The dissolution of the Ottoman Empire became a pivotal milestone in the creation of the modern Middle East, the result of which bore witness to the creation of new conflicts and hostilities in the region.

By the first discoveries of petroleum in 1914, the Middle East turned suddenly from a strategic region only, to a rich and strategic region.
The major fields were found in southwestern Persia, in the river valleys of Iraq, and along the Persian Gulf. These new-found riches heightened the interest of the European powers, and in the 1930s, America entered the area to compete with the well-established French and British interests.

After World War I, Arab territories of the old Ottoman Empire were administered as Western mandates, not annexed as Western colonies. The French had received the mandates for Syria and for Syria’s half-Christian neighbor, Lebanon.
The British, who already held a protectorate over Egypt, were given the mandates for Palestine and Iraq. The only major Arab state enjoying anything like full independence was Saudi Arabia.

Arab nationalism was already focused on the special problem of Palestine, for by the Balfour Declaration of 1917 the British had promised to open this largely Arab-populated territory as a “national home for the Jewish people.”
The immigration of Jews into Palestine (especially after the Nazis took power in Germany), raised their proportion of the population from about 10 percent to about 30 percent and caused repeated clashes between Arabs and Jews.

The French made few concessions to Arab nationalism, infuriating the Syrians by bombarding their capital of Damascus while quelling an insurrection in 1925 and 1926. A decade later the expectations aroused by the Popular Front’s willingness to grant at least some independence to Syria and Lebanon were nullified when the French parliament rejected the draft treaties, intensifying the Arab sense of betrayal.

In Egypt nationalist agitation after World War I led Britain to proclaim that country an independent monarchy under King Fuad I (1868-1936). The British, however, still retained the right to station troops there.

The Iranian revolution began in 1905-1906 in response to imperialist encroachments by Britain and Russia. The political structure inherited from the Middle Ages was changed into a limited monarchy with an elected parliament.

However, the country did not adapt itself readily to modern Western political institutions. The shah was unwilling to give up his traditional powers, and the British and Russians were unwilling to give up their spheres of influence. During World War I, therefore, they both stationed troops in an ostensibly neutral Persia.
The Russian Revolution eased the czarist threat to Persian sovereignty, and at the end of the war Persian nationalists forced their government to reject a British attempt to negotiate a treaty that would have made the country a virtual British protectorate. The leader of the nationalists was Reza Khan (1878-1944), an able army officer of little education who deeply distrusted the Russians.
He used his military successes to become, first, minister of war and then, in 1923, prime minister. Thereafter he tried to manipulate the Majles, or parliament, to his purposes, and he won the support of the army and the cabinet. After conferring with the clergy in the holy city of Qum, the forces of Islam also fell into line behind him. In 1925 the Majles deposed the Qajar dynasty and proclaimed Reza to be Reza Shah Pahlavi.
Reza Shah lacked familiarity with the West, and his erratic attempts to modernize his isolated country often failed. He ruled in increasingly arbitrary fashion, also demonstrating mounting sympathy for the Nazis. In 1941, after Hitler’s invasion of the Soviet Union, the British and Soviets sent troops into Iran and forced Reza Shah’s abdication in order to secure the important trans-Iranian supply route to the Soviet Union.
The fate of Reza Shah was a reminder that some of the seemingly sovereign states of the non-Western world were not yet strong enough to maintain their independence against great powers. By World War II imperial ties had been loosened but by no means severed or dissolved; the full revolution against imperialism was yet to come.

At the end of World War I, the League of Nations granted the area to the United Kingdom as a mandate. It initially formed two former Ottoman vilayets (regions): Baghdad and Basra into a single country in August 1921. Five years later, in 1926, the northern Vilayet of Mosul was added, forming the territorial boundaries of the modern Iraqi state.

During the mandate, British colonial administrators ruled the country, and through the use of British armed forces, suppressed Arab and Kurdish rebellions against the occupation. They established the Hashemite king, Faisal, who had been forced out of Syria by the French, as their client ruler.
Likewise, British authorities selected Sunni Arab elites from the region for appointments to government and ministry offices.

Britain granted independence to Iraq in 1932, on the urging of King Faisal, though the British retained military bases and transit rights for their forces. King Ghazi ruled as a figurehead after King Faisal's death in 1933, while undermined by attempted military coups, until his death in 1939. Ghazi was followed by his under age son, Faisal II. Abdullah served as Regent during Faisal's minority.

On 1 April 1941, Rashid Ali al-Gaylani and members of the Golden Square staged a coup d'état and overthrew the government of Abdullah.
During the subsequent Anglo-Iraqi War, the United Kingdom invaded Iraq for fear that Rashid Ali’s government might cut oil supplies to Western nations because of his links to the Axis powers. The war started on 2 May and an armistice was signed 31 May.

A military occupation followed the restoration of the pre-coup government of the Hashemite monarchy. The occupation ended on 26 October 1947.
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